Festivals 2008 

Jan 1 New Year
Jan 5 Birthday of Guru Gobind Singh
Jan 13 Lohri - Makar Sankranti
Jan 14 Pongal
Jan 18 Martin Luther King, Jr
Jan 20 Vasant Panchami
Feb 5 President's Day
Feb 12 Maha Shivratri
Feb 14 Valentines Day
Feb 28 Holi
Mar 1 Hola Mohalla (Sikh)
Mar 16 Bikrami Samvat (2065 begins)
Mar 19?? Chetra Navratras begin
Mar 24 Rama Navami
Mar 28 Mahavir Jayanti
Mar 9?? Daylight Saving USA
Apr 2 Good Friday
Apr 13 Vaisakhi
May 9 Mother's Day
May 27 Buddha Jayanti
May 31 Memorial Day
June 16 Guru Arjun Dev Martyrdom
June 20 Father's Day
July 5 Independence Day
Aug 11 Rmadan begins
Aug 23 Onam
Aug 24 Raksha Bandhan (Rakhi)
Sept 2 Sri Krishna Jayanti
Sept 6 Labor Day
Sept 10 Id-Ul-Fitar
Sep 11 Ganesh Chaturathi
Oct 8 Navratras begin
Oct 11 Columbus Day
Oct 17  Dassehra
Nov 2 ?? Daylight Saving USA
Oct 25 Karva Chauth
Oct 31 Halloween
Nov 3 Dhanteras
Nov 5 Diwali (Festival of Lights)
Nov 7 Bhai Dooj
Nov 11 Veteran's Day
Nov 16 Id-Ul-Adha
Nov 21  Birthday of Guru Nanak
Nov 24  Martyrdom Guru Tegh Dev Bahadur
Nov 25 Thanksgiving
Dec 25

Christmas

   

  Festivals'- The word itself brings happiness to us, isn't it?   Yes. Festival is the time of happiness and joy. A time to celebrate.   Time to wish everyone you meet, time for a family get-together, time to get dressed up, time for games, time to thank God for everything, in short, a time to feel good!

Numerous cultures have, over the centuries, made India a land of perpetual festivals. They will take you for a holy dip in one of its numerous rivers, or cover you with warm scented colored water, swing you sky high, give you elephant or camel rides, and invite you to joyous day and night-long singing, dancing and feasting.

There are festivals in celebration of the wind, the rain, the fire, animal forms and other animate and inanimate objects. The sun is eclipsed and for millions of people it calls for a holy dip. The moon reaches its full glory and the event calls for a feast. The rain-laden clouds come, to remind you of Lord Indira. Since it does not rain, nor do crops ripen at the same time all over this land, you will find the same occasion celebrated at different places at different times.

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,There seems not to be a single day, or any change in nature which the Indian calendar will not recognize as an occasion for the celebration of the beautiful mystery of Prakrati or nature, the mother of all creation. So it is that, in the South, the festival of Pongal, or Sankranti celebrates the harvest, and heralds the onset of summer, with its longer days and shorter nights. In North India it is the festival of Lohri, featuring dancing and celebrations around a bonfire, which marks the end of winter and welcoming of warmer weather.

Teej is a festival which welcomes the monsoon. It is celebrated mostly in Rajasthan, where the arrival or absence of the monsoon is of utmost importance. The festival is essentially celebrated by women, who dress in bright green clothes and ride improvised swings hung from trees.

Yet another harvest festival this one native to Kerala is Onam. Onam is widely known for the snake-boat races that are its most famous feature. 

All these festivals are dedicated to the changes of season and to the harvest yet these are only a few of the better-known ones. But in India, where life is still closely associated with nature, it is not nature alone which is a cause for celebration. Beneath all this lies an active interaction between man and his environment, which is not merely confined to cycles of seasons and crops, but is also linked to man's higher invisible association with the Cosmos.

So, some festivals are dedicated to gods and goddesses and to their incarnations and reincarnations for example, Deepawali celebrates the return of Rama, Prince of Ayodhya, after fourteen long years of exile. But the festival is also dedicated to the worship of Lakshmi, the goddess of wealth, and -- in eastern India -- to goddess Kali, the consort of Lord Shiva. In India, both Christmas (celebrating the birth of Christ) and Easter celebrating his resurrection are also observed. The Sikhs celebrate the births of their leaders Guru Nanak and Guru Gobind Singh, while Muslims observe Id and Muharram.

So if it seems as though every day in India is marked by some celebration, it must be remembered that it is the result of the inter-mingling of different communities and different religions. And it is this very intermingling of the people that makes India more than a collection of states.

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